In Islamic philosophy before Ibn Arabi, imagination was counted as one faculty among the senses, but Ibn Arabi tried to develop it conceptually. He interpreted imagination as follows: all beings are images of real Being and non-being. In other words, all things have two dimensions, being and non-being. The universe and all other things are counted as imagination, which has a middle nature between sheer reality and utter nothingness. All things are considered as qualities and reflections of one thing. This was known as the theory of unity of existence.
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