Open source pulse-modulated radio and microwave band projects. Prototyping directed energy devices with publicly available schematics and components, to achieve the microwave hearing effect: cranial pops, clicks, noises, and ultimately real-time voice and audio at range.
Meade Layne speculated that, rather than representing advanced military or extraterrestrial technology, flying saucers were piloted by beings from a parallel dimension, which he called Etheria, and their "ether ships" were usually invisible but could be seen when their atomic motion became slow enough. He further claimed that Etherians could become stranded on the terrestrial plane when their ether ships malfunctioned, and that various governments were aware of these incidents and had investigated them.
“We have all to specialize, more or less — but whoever boxes himself in, tries to find the whole truth inside his box, knows nothing of other approaches to knowledge or is merely contemptuous of them, is working with only one hand and hopping on one foot, when he doesn’t need to.” - N. Meade Layne
"...The method of science, in a materialistic sense, is based on analysis splitting apart (today atomsplitting and fusion etc.), disintegration, separation, dissecting and all the procedures which have to destroy and take apart, to work on the corpse rather than to grow, to develop, to synthesize. That the human mind was captured by these methods of braking apart: in that I saw the source of our present situation. My question therefore was: is it possible to find another force or energy in nature, which does not have in itself the ductus of atomazing and analysis but builds up, synthesizes. Would we discover that force constructive, which makes things alive and grow, develop adequate building up methods of investigation, evt. use this force for another type of technic, applied to drive machines, than because of the inner nature of this force or energy we might be able to create another technology, social structure, constructive thinking of man rather than destructive thinking. This force must have the impulse of life, of organisation within itself as the so-called physical energies have the splitting, separating trend within themselves. My question to Rudolf Steiner October 1920 and spring 1921 therefore was: does such a force or source of energy exist? Can it be demonstrated? Could an altruistic technic be build upon it?"
Growing cross‐disciplinary interest in understanding if, how, and why time spent with nature can contribute to human health and well‐being has recently prompted efforts to identify an ideal healthy dose of nature; exposure to a specific type of nature at a specified frequency and duration. These efforts build on longstanding attempts to prescribe nature in some way, most recently in the form of so‐called “green prescriptions.” In this critical discussion paper, we draw on key examples from within the fields of health and cultural geography to encourage deeper and more critical reflection on the value of such reductionist dose‐response frameworks. By foregrounding the relationally emergent qualities of people's dynamic nature encounters, we suggest such efforts may be both illusory and potentially exclusionary for the many individuals and groups whose healthy nature interactions diverge from the statistical average or “normal” way of being. We suggest value in working towards alternative more‐than‐human approaches to health and well‐being, drawing on posthumanist theories of social practice. We present two practice examples—beach‐going and citizen science—to demonstrate how a focus on social practices can better cater for the diverse and dynamic ways in which people come to conceptualise, embody, and interpret nature in their everyday lives. We close by reflecting on the wider societal transformations required to foster greater respect for embodied difference and diversity.
When someone mentions rituals we usually think of religious rituals such as prayer, puja, marriage ceremonies, sermons and so on. However, if we introspect a little, we realize that we spend most of our life in performing rituals of one type or another. Most of our activities from morning till night are ritualistic. This book explains how rituals are closely connected with verse, music and dance. It asserts that like music and dance rituals belong to the world of rhythm. By ritual we mean any stylized behaviour that recurs. Rituals abound in all walks of life: social intercourse, military affairs, law and politics, education and so forth. In most rituals rhythm is manifest and loud. In a few rituals which have a slow tempo, some analysis is necessary to detect rhythmic patterns. The author beautifully portrays the types of rituals and the rhythms they generate from the babbling of a child to a band parade or the chanting of a mantra. He explains the initiation and completion of patterns that form the rhythm.